23 June - Vigil of the Nativity of Saint John the Baptist (min. vig.) - Gallo-Russo-Byzantine and Anglican-Byzantine Rites

 PSALTER

Luke 1.13,15,14.   FEAR not, Zachary; thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John; and he shall be great before the Lord, and shall be filled with the Holy Ghost even from his mother's womb; and many shall rejoice at his birth. Ps. 20.2. In thy strength O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.

John 1.6-7.    There was a man sent from God, whose name was John. This man came to bear witness of the light, to prepare unto the Lord a perfect people. Ps. 8.6-7    Thou hast crowned him with glory and honor, and hast set him over the works of thy hands, O Lord.

VERSE

Let us bless the Lord.  Ps. 20.6    His glory is great in thy salvation; glory and great beauty shalt thou lay upon him, O Lord.

COLLECT

GRANT, we beseech thee, O almighty God, that thy household may advance in the way of salvation: and by following the exhortation of blessed John the Precursor may safely  come to him whom he foretold, even our Lord Jesus Christ, thy Son, Who liveth and reigneth.

EPISTLE Jer. 1.4-10     IN those days the word of the Lord came to me, saying: Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations. And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child. And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak. Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord. And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth: Lo, I have set thee this day over the nations, and over the kingdoms, to root up, and pull down, and to waste, and to destroy, and to build, and to plant.

+ The Continuation of the Holy Gospel according to Luke  (1.5-17)    
THERE was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth. And they were both just before God, walking in all the commandments and justifications of the Lord without blame. And they had no son, for that Elizabeth was barren, and they both were well advanced in years. And it came to pass, when he executed the priestly function in the order of his course before God, According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord. And all the multitude of the people was praying without, at the hour of incense. And there appeared to him an angel of the Lord, standing on the right side of the altar of incense. And Zachary seeing him, was troubled, and fear fell upon him. But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John: And thou shalt have joy and gladness, and many shall rejoice in his nativity. For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb. And he shall convert many of the children of Israel to the Lord their God. And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people. 

22 June - Saint Paulinus, Bishop and Confessor (d.) - Gallo-Russo-Byzantine and Anglican-Byzantine Rites

 Ecclus. 45.30.    THE Lord made to him a covenant of peace, and   made him a prince: that the dignity of the priesthood should be to him forever. Ps. 131.1. O Lord, remember David: and all his meekness. Ecclus. 44.16, 20    Behold a great priest, who in his days pleased God. There was not found the like to him, who kept the law of the Most High. Ps. 109.4.   Thou art a priest for ever according to the order of Melchisedech. 

Ps. 111.1-3.  Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments. His seed shall be mighty upon earth: the generation of the righteous shall be blessed. Glory and wealth shall be in his house : and his justice remaineth for ever and ever. Ps. 109.4.   Thou art a priest for ever according to the order of Melchisedech. This is the priest whom the Lord hath crowned.

VERSE

Alleluia. Ps. 88.21-22.   I have found David my servant, with my holy oil I have anointed him: for my hand shall help him, and my arm shall strengthen him.

COLLECT

GRANT we beseech thee, almighty God, that the venerable solemnity of blessed Paulinus, thy confessor and bishop, may both increase our devotion and promote our salvation. Through.

LESSON Ecclus. 44.16-27; 45.3-20.     HENOCH pleased God, and   was translated into paradise, that he may give repentance to the nations. Noe was found perfect, just, and in the time of wrath he was made a reconciliation. Therefore was there a remnant left to the earth, when the flood came. The covenants of the world were made with him, that all flesh should no more be destroyed with the flood. Abraham was the great father of a multitude of nations, and there was not found the like to him in glory, who kept the law of the most High, and was in covenant with him. In his flesh he established the covenant, and in temptation he was found faithful. Therefore by an oath he gave him glory in his posterity, that he should increase as the dust of the earth, And that he would exalt his seed as the stars, and they should inherit from sea to sea, and from the river to the ends of the earth. And he did in like manner with Isaac for the sake of Abraham his father. The Lord gave him the blessing of all nations, and confirmed his covenant upon the head of Jacob. He acknowledged him in his blessings, and gave him an inheritance, and divided him his portion in twelve tribes. And he preserved for him men of mercy, that found grace in the eyes of all flesh. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory. He sanctified him in his faith, and meekness, and chose him out of all flesh. For he heard him, and his voice, and brought him into a cloud. And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments. He exalted Aaron his brother, and like to himself of the tribe of Levi: He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory, And he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire. He put upon him a garment to the feet, and breeches, and an ephod, and he compassed him with many little bells of gold all round about, That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people. He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth: Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel. And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty. Before him there were none so beautiful, even from the beginning. No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever. His sacrifices were consumed with fire every day. Moses filled his hands and anointed him with holy oil. This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name. He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people.

+ The Continuation of the Holy Gospel according to Matthew (24.42-47)     
AT that time: Jesus said unto his disciples: Watch ye therefore, because you know not what hour your Lord will come. But this know ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open. Wherefore be you also ready, because at what hour you know not the Son of man will come. Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season? Blessed is that servant, whom when his lord shall come he shall find so doing. Amen I say to you: He shall place him over all his goods.

21 June - Saint Aloysius Gonzaga, Confessor (d.) - Gallo-Russo-Byzantine and Anglican-Byzantine Rites

Ps. 36.30-31.  THE mouth of the just shall meditate wisdom and his tongue shall speak judgement: the law of his God is in his heart. Ps. 36.1. Be not emulous of evildoers: nor envy them that work iniquity. Ps. 91.13,14.    The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus in the house of the Lord. James 1.12. Blessed is the man that endureth temptation: for when he hath been proved, he shall receive the crown of life.

Ps. 111.1-3     Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments. His seed shall be mighty upon earth : the generation of the righteous shall be blessed. Glory and wealth shall be in his house: and his justice remaineth for ever and ever. James 1.12.    Blessed is the man that endureth temptation, for when he hath been proved, he shall receive the crown of life. Ecclus. 45.9. The Lord loved him and adorned him: He clothed him with a robe of glory.

VERSE

Alleluia. Matt. 24.46-47.  Blessed is that servant, whom when his lord cometh he shall find watching: amen I say to you, he shall place him over all his goods.

COLLECT

O GOD, who dost gladden us by the annual feast of blessed Aloysius, thy Confessor: mercifully grant that we may follow the example of his life, whose heavenly birthday we celebrate. Through.

LESSON Ecclus. 31.8-11.    BLESSED is the man that is found without blemish, and that hath not gone after  gold, nor put his trust in money nor in treasures. Who is he, and we will praise him? For he hath done wonderful things in his life. Who hath been tried thereby, and made perfect, he shall have glory everlasting: he that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them: therefore are his goods established in the Lord, and all the Church of the Saints shall declare his alms.

+ The Continuation of the Holy Gospel according to Luke (12.35-40)
AT that time, Jesus said to his disciples: Let your loins be girt, and lamps burning in your hands. And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those servants, whom the lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open. Be you then also ready: for at what hour you think not, the Son of Man will come. 


The Enduring Legacy of St. Aftimios Ofiesh: True Orthodoxy's Beacon

By I. Butakov
St. Archbishop Aftimios Ofiesh
Official Icon in the United Roman-Ruthenian Church

St. Aftimios Ofiesh is a name that resonates with controversy and reverence in the annals of Orthodox Christianity. As the successor to St. Raphael of Brooklyn, St. Aftimios was poised to continue a legacy of faith and dedication within the Syrian-Russian Orthodox community in North America and stands as one of the most intriguing figures in Orthodox history. However, his tenure as an Orthodox patriarch was marked by significant challenges and disputes that have led many to malign his contributions to this day, largely due to misunderstandings and self-righteous resistance from other Orthodox leaders. Despite these controversies, an examination of his life and actions reveals a steadfast commitment to authentic Orthodoxy and true Christian spirit.

Orthodox Spirit Amidst Adversity

Despite facing significant opposition, St. Aftimios remained steadfast in his commitment to authentic Orthodoxy and the true Christian spirit. His dedication was evident in his pastoral care, theological contributions, and efforts to establish a united Orthodox Church that transcended ethnic and national divisions. 

The backlash against St. Aftimios was swift and severe, coming not only from within his own jurisdiction but also from other Orthodox Churches globally. Critics accused him of abandoning traditional Orthodoxy for personal gain and innovation for its own sake—charges that were both unfair and unfounded. Despite these accusations, those who closely studied his works would find a man deeply committed to the core principles of Orthodoxy; love, unity, and faithfulness to Christ’s teachings above cultural or nationalistic divisions and above jurisdictional snobbery.

Discrimination against a Married Archbishop

St. Aftimios also faced discrimination due to his marital status as an archbishop. However, it is important to understand that his marriage was not inconsistent with Orthodox Christianity but rather a matter of jurisdictional discipline. While doctrine represents core theological beliefs that are unchangeable, discipline refers to rules and practices that can vary across jurisdictions. In some Orthodox jurisdictions, celibacy is required for bishops and some priests, while others permit or even encourage marriage among clergy members. St. Aftimios's decision to marry falls within the latter category, making it a matter of jurisdictional discipline rather than a doctrinal violation.

St. Aftimios and his wife, Mariam

Despite facing prejudice and criticism additionally for his marriage, St. Aftimios remained steadfast in his beliefs and practices. He firmly believed that marriage did not diminish his commitment to the Orthodox faith or compromise his spiritual authority as an archbishop. Indeed, he felt it enhanced it, and he promoted and authorized a married episcopate.  This courageous stance challenged artificial norms and forced people to question their assumptions about married clergy.

St. Aftimios's refusal to conform to discriminatory expectations demonstrates his commitment to authenticity and staying true to both his personal convictions and Orthodox tradition. His actions remind us that the true essence of the Orthodox faith lies in love, compassion, and understanding in the example of Christ.

The Legacy Lives On

The impact of St. Aftimios’s work is still felt today across several jurisdictions that hold apostolic succession from him. These communities continue to embody his vision of a unified Orthodoxy—free from ethnic barriers and open to all believers. Among the most prominent of these is the United Roman-Ruthenian Church, embracing its Orthodox and Catholic heritage; preserving its own ethnic heritage while breaking down barriers and being open to everyone in the spirit of Christ. 

A Misunderstood Shepherd

While many contemporary Orthodox leaders still view St. Aftimios with skepticism, perhaps out of jealousy or jurisdictional power games to which even the Church has never been immune, it is essential to recognize his pioneering role in shaping traditional Orthodoxy in the modern era. His actions were not those of division but rather attempts at reshaping the church to be more inclusive in the example of Christ. And, it is crucial to recognize the positive impact he has had on modern Orthodoxy—especially in North America.

Several jurisdictions descended from St. Aftimios bear testament to his lasting influence on the landscape of global Orthodoxy. These communities embody his vision for an authentically inclusive Church, transcending barriers, and remaining faithful to traditional doctrines. The ancient apostolic succession emanating from St. Aftimios is an unbroken chain that not only validates his own ecclesiastical authority, but also underscores the authenticity of his successors' faith and practices.

Reevaluating A Legacy

In spite of being maligned by some contemporaries and successors alike, St. Aftimios's authentic approach to Orthodoxy continues to inspire many believers across different jurisdictions worldwide. His life reminds us that genuine spiritual leadership often requires making difficult decisions that might not be fully understood or appreciated by one’s peers or even by generations immediately following them.

In reevaluating the legacy of St. Aftimios, it becomes clear that his contributions cannot be dismissed merely as controversial decisions made during tumultuous times. He was much more than a controversial figure; he was a divinely-inspired visionary who sought to bring genuine unity and spiritual depth to the Orthodox Church. His work should be seen as courageous steps towards realizing a vision of an orthodox Church truly universal (and indeed Catholic in its most true sense) in its embrace yet steadfast in its adherence to ancient truths—a mission undoubtedly relevant today as it was during his lifetime.  Despite opposition, his legacy, the very legacy preserved by the United Roman-Ruthenian Church, continues to inspire those who value true orthodoxy and Christian fellowship.

Orthodoxy and Catholicism

Q: Are you an Orthodox Church if you are not affiliated with churches such as the Eastern Orthodox Church (Greek Church)?  

Because it is our faith and heritage. Not all Orthodox churches are in communion with each other. While they share a common faith and belief system, there are some that remain independent entities. Orthodox Christianity is comprised of various churches, each with its own hierarchy and jurisdiction. These churches can be categorized into two main groups: those in communion with each other and those that are not.

The Eastern Orthodox Church (officially the Orthodox Catholic Church), for example, consists of multiple autocephalous (self-governing) churches. These include the Greek Orthodox Church, Russian Orthodox Church, Serbian Orthodox Church, and many others. They are united in their faith and share a common liturgical tradition but have independent leadership structures.

On the other hand, there are also independent orthodox churches (such as the United Roman-Ruthenian Church) that do not participate in the broader communion of orthodox churches. These churches may have historical or theological reasons for remaining separate from the mainstream orthodox community. While these independent orthodox churches may differ in terms of governance or specific practices, they still hold true to the core beliefs of Orthodoxy. They maintain sacraments such as baptism and holy communion and adhere to fundamental doctrines such as the Holy Trinity and veneration of saints.

It is important to understand that not all orthodox churches are in communion with each other. Some choose to remain independent due to historical factors or specific circumstances. Nonetheless, despite these differences, all orthodox churches share a common faith rooted in ancient Christian traditions.

Q: Are you a Catholic Church if you are not affiliated with the Roman Communion/Vatican Church?  

Likewise because it is our faith and heritage. When we think of the Catholic Church, we often envision a unified global institution under the guidance of the Roman Pope and the Vatican. However, it's important to note that not all Catholic churches are in communion with each other, or are even under the jurisdiction of the Roman Pope.

The term "Catholic" itself means universal, but there are various branches and independent churches within Catholicism. These variations stem from historical, theological, and cultural differences. One significant example is the Eastern Orthodox Church. While sharing many similarities with Roman Catholicism, including sacraments and apostolic succession, the Eastern Orthodox Church operates independently from Rome. It has its own hierarchy of bishops and does not recognize the authority of the Roman Pope. Also, the Eastern Orthodox Church's official name is the Orthodox Catholic Church.

Other examples include the Old Catholic Churches and the Old Roman Catholic Churches. The reasons for these divisions can be complex and multifaceted. They may arise from theological disagreements, cultural distinctiveness, historical events such as political conflicts or regional disputes. Regardless of their differences, these churches share a common belief in core Catholic teachings such as the sacraments and apostolic succession.

The United Roman-Ruthenian Church descends from Old Catholic and Old Roman Catholic Churches, as well as Eastern Orthodoxy and other Orthodox Churches.

Understanding these variations within Catholicism is crucial for fostering dialogue and respecting diversity within Christianity. It reminds us that while unity is an ideal goal among believers, differences can coexist peacefully within a broader faith tradition.
In conclusion, not all Catholic churches are in communion with each other or with the Vatican. Variations exist due to historical, theological, and cultural factors. Recognizing these distinctions helps promote understanding and appreciation for diversity within Catholicism while embracing shared beliefs at its core

United Roman-Ruthenian Church: Where Ancient Traditions Unite in Harmony


The United Roman-Ruthenian Church: A Symbol of Unity and Tradition

Where Ancient Traditions Unite in Harmony

The United Roman-Ruthenian Church is a unique and diverse autocephalous (independent) religious institution that brings together two distinct Christian traditions – Orthodoxy and Catholicism. This unification has not only fostered a sense of Christian brotherhood among its followers but has also created an environment where ancient traditions and cultures coexist harmoniously.


The origins of the United Roman-Ruthenian Church can be traced back to the very beginning of Christianity; to Rome, to Byzantium, Syria, and India, and to Eastern Europe. The result today is a distinct branch of Christianity that is both Eastern and Latin, Orthodox and Catholic.


One of the notable aspects of this union is the preservation of both traditions within the liturgy. The United Roman-Ruthenian Church incorporates elements from Latin, Byzantine, and Syrian spirituality, ensuring that followers can engage with their faith in a way that is meaningful to them. The Eucharistic celebration, for example, includes elements such as incense, icons, and chant, which are essential components of Byzantine worship. By embracing elements from both traditions, this church offers a vibrant worship experience that resonates with people from diverse backgrounds.


What makes the United Roman-Ruthenian Church truly remarkable is that it allows for cultural diversity within its congregations, fostering a sense of belonging among its followers while acknowledging their distinct cultural backgrounds. By bringing together two different Christian traditions, the United Roman-Ruthenian Church promotes dialogue and understanding between various branches of Christianity. It serves as an example of how different traditions can come together in pursuit of a common goal - traditional worship and the timeless faith of the Holy Gospels.


The Church's commitment to unity extends beyond its services. It actively promotes interfaith dialogue, fostering understanding and respect among different religions. Through this outreach, the United Roman-Ruthenian Church has become a symbol of hope for those seeking peace and harmony in their communities.


Furthermore, the Church plays an integral role in preserving cultural heritage. Its designs, traditions, and customs showcase stunning blends of Western European Gothic and Baroque influences with intricate Byzantine and Russian designs, creating awe-inspiring experiences. The Church's traditional art tells stories passed down through generations, connecting present-day worshippers with their ancestors' rich cultural tapestry.


The United Roman-Ruthenian Church stands as a testament to unity with diversity in an era of division. Through its incorporation of Latin, Byzantine, Eastern European, and Syrian traditions, it provides a space where followers can engage with their faith in a meaningful way. This union not only preserves the rich cultural heritage of its congregations but also promotes dialogue and understanding among different Christian traditions.With its rich history and unwavering commitment to faith, this church serves as a beacon of hope, inspiring countless individuals across generations.


For those who seek solace in times of hardship or seek guidance on their spiritual journey, the United Roman-Ruthenian Church offers steadfast support. The members of its clergy are known for their compassion, wisdom, and dedication to helping others navigate life's challenges. The United Roman-Ruthenian Church's ability to bridge religious divides, preserve cultural heritage, and provide spiritual guidance makes it a cherished institution.


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Would you like more detailed history? We invite you to keep reading by following this link!

100th Birthday of Peter II of Yugoslavia


 6 September 2023

100th Birthday of King Peter II of Yugoslavia
founder of the Knight Bachelor of Yugoslavia
and founder of the Yugoslavian Order of St. John (Order of Hospitaller Knights)
in continuation of the Order of St. John of Jerusalem of Russia under Tsar Paul I

King Peter died in 1970 in Colorado at the young age of 47.
He was buried in the Serbia Orthodox Monastery of St. Sava in Illinois,
and in 2013, his remains were moved to Serbia. 

The United Roman-Ruthenian Church is a successor to valued and treasured parts of the King's legacy. Find out more on the following pages: 

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